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Catholics for a Changing Church
"To live is to change, and to be perfect is to have changed often" - Bl. John Henry Newman
ACTa offers an opportunity for you to have your say.
The upshot of last year’s first meeting of the Family synod was a document telling the bishops to go back, find out about, and report back to the next meeting on a wide range of issues: on the church’s whole approach to families and modern family life.
Now is your chance to have your say!
Today, A Call To Action is launching its online questionnaire from its website www.acalltoaction.org.uk to help the widest possible group of lay people and clergy to take part. You can also find reflections and workshop materials there, and a downloadable version of the questionnaire.
This is a fantastic opportunity to share and help the church get the information it needs for the synod. We want a full, meaningful, and relevant consultation, which is why we’ve made these documents both accessible and easy to complete.
Please complete the questionnaire. You will need to Login in order to complete. The survey is anonymous. Please read the pdf version of the Questionnaire do you can prepare yourself when completing. You can even copy and paste your answers into the online Questionnaire. The Save button will save what you have done on the page. It does not allow you to go back and complete at a later date. It has to be done in one 'sitting'.
Organise workshops. Encourage your friends to do the same. Let fellow parishioners know about it. Spread the word!
The closing date for the online questionnaire is 16th April.
The ACTA Leadership Team
Pope: full transparency on the Synodal journey
Pope Francis at his weekly General Audience in St Peter's Square on Wednesday opened a new Chapter, a weekly catechesis focusing on the Family.
He began this new cycle by recalling the Extraordinary Synod of Bishops on the Family which took place in October.
The Holy Father told the thousands of faithful present that he wanted to share with them what took place and what the Synod has produced.
He continued saying, that during this time there was much media attention on the work being done at the Synod and for that the Pope expressed his thanks. But, Pope Francis added, often the vision of the media was a bit 'in the style of sports or political coverage,: “they often spoke of two teams, pro and con, conservatives and liberals, and so on.”
Pope: Theologians must open their eyes and their ears to the signs of the times.
Pope Francis said the theologian is first of all a believer who hears the word of God and who humbly listens to what the Holy Spirit says to the churches. His remarks came in an address on Friday to members of the International Theological Commission. The Pope noted that the Commission’s mission is to study doctrinal problems of great importance, especially those which present new points of view. In his speech, the Pope said he wanted to draw particular attention to the importance of listening. He also noted the significantly greater presence of women on the Commission.
We need women deacons
We thank Iglesia Descalza for this article
By Fr. Pablo Urquiaga (English translation by Rebel Girl)
Redes Cristianas
November 29, 2014
Since the beginning of our Church, there have been women deacons alongside the first male deacons (Acts 6:1ff). Lydia in the Christian community of Philippi and Priscilla with her husband Aquila, put in charge of the Church in Corinth by Paul. Also in the Old Testament, the figures of Deborah, the Judge, and Queen Esther stand out. Women have played very important parts among the People of God in the plan of salvation.
In these times, it's crucial to have within our Church worthy women who can perfectly assume the ministry of the diaconate and who, in fact, perform it "unofficially." Examples that stand out we can see in our women "parochial vicars." The women vicars are in fact "women pastors" in their territories and perform diaconal roles daily. They lead catechesis, tend to the sick and even confess them (the only thing they lack is the ability to give them absolution), and bring them Communion. Why couldn't they convey forgiveness in the Spirit and administer Holy Unction at the same time? They celebrate [Liturgies of] the Word and distribute Communion to the faithful (all they lack is the ability to consecrate). They could also baptize and witness marriages and home blessings. They are helping the needy and the widows, and taking in the orphans. In short, they're doing everything that the "male deacons" do. So I'm wondering: Why can't they be deacons, officially? Isn't this clerical chauvinism?
Another obstacle that's raised against them is that by being "women deacons" they would move into "clerical status." This doesn't necessarily have to be so since one doesn't imply the other. The deacons in the early Church were never "clerics" but servants of the community, same as the elders (presbyters) and even the episcopos (bishops). This "clerical" terminology has made us a "separate caste" which has distanced us from the rest of the church community. We are only servants (ministers), members of one body whose head is Christ.
I think that "clericalism and chauvinism" are two important things that we must overcome in our Church that is seeking its re-foundation, i.e. its roots and identity. It's the work that our brother Francis has initiated from Rome despite the "traditionalist opposition" that doesn't want to yield to the necessary reforms that being "the Church of Jesus Christ" requires, if we really want to be that.
Yes to men and women deacons, no to chauvinism and clericalism. Let us just be servants of one another. Amen.
Fr. Pablo Urquiaga is the pastor of La Resurrección del Señor parish in the Archdiocesis of Caracas, Venezuela.
Translator's Note: This article is a bit confusing because it seems like Fr. Pablo is blurring the roles of deacons and priests, perhaps deliberately.
Redes Cristianas
November 29, 2014
Since the beginning of our Church, there have been women deacons alongside the first male deacons (Acts 6:1ff). Lydia in the Christian community of Philippi and Priscilla with her husband Aquila, put in charge of the Church in Corinth by Paul. Also in the Old Testament, the figures of Deborah, the Judge, and Queen Esther stand out. Women have played very important parts among the People of God in the plan of salvation. In these times, it's crucial to have within our Church worthy women who can perfectly assume the ministry of the diaconate and who, in fact, perform it "unofficially." Examples that stand out we can see in our women "parochial vicars." The women vicars are in fact "women pastors" in their territories and perform diaconal roles daily. They lead catechesis, tend to the sick and even confess them (the only thing they lack is the ability to give them absolution), and bring them Communion. Why couldn't they convey forgiveness in the Spirit and administer Holy Unction at the same time? They celebrate [Liturgies of] the Word and distribute Communion to the faithful (all they lack is the ability to consecrate). They could also baptize and witness marriages and home blessings. They are helping the needy and the widows, and taking in the orphans. In short, they're doing everything that the "male deacons" do. So I'm wondering: Why can't they be deacons, officially? Isn't this clerical chauvinism?
Another obstacle that's raised against them is that by being "women deacons" they would move into "clerical status." This doesn't necessarily have to be so since one doesn't imply the other. The deacons in the early Church were never "clerics" but servants of the community, same as the elders (presbyters) and even the episcopos (bishops). This "clerical" terminology has made us a "separate caste" which has distanced us from the rest of the church community. We are only servants (ministers), members of one body whose head is Christ.
I think that "clericalism and chauvinism" are two important things that we must overcome in our Church that is seeking its re-foundation, i.e. its roots and identity. It's the work that our brother Francis has initiated from Rome despite the "traditionalist opposition" that doesn't want to yield to the necessary reforms that being "the Church of Jesus Christ" requires, if we really want to be that.
Yes to men and women deacons, no to chauvinism and clericalism. Let us just be servants of one another. Amen.
Fr. Pablo Urquiaga is the pastor of La Resurrección del Señor parish in the Archdiocesis of Caracas, Venezuela.
Translator's Note: This article is a bit confusing because it seems like Fr. Pablo is blurring the roles of deacons and priests, perhaps deliberately.
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